Tagged: philosophy

Is your blog licensed?


[[http://bloglines.com/ | Bloglines]] calls itself “the most comprehensive, integrated service for searching, subscribing, publishing and sharing news feeds, blogs, and rich Web content. ” However, its not a non-profit organization. They _do_ have a business plan. AFAIK, they plan to use data mining on the content of blogs they crawl, and then use that to display relevant ads to their subscribers, much in the manner of [[http://google.com/ | Google's]] [[http://adwords.google.com/ | Adwords]].

And so you might write an innocuos post about say [[http://www.hbo.com/city/ | Sex and the City]] and a subscriber might end up seeing an ad for a porn site next to your post! There are some [[http://trademark.blog.us/blog/2005/01/20.html#a1536 | interesting]] [[http://adam.rosi-kessel.org/weblog/this_weblog/the_perils_of_syndication.html | articles]] out there talking about the issues that can arise if you don’t pay attention to how your blog’s content is licensed.

Be aware! Protect your blog with an appropriate license so that services like Bloglines don’t abuse your content to make money.

Sanctity of life


Do you view life as sacred? Something that should not be violated at any costs? On a related note, what do you think about suicide — is a person allowed to take his/her own life? And what about abortion? Or even euthanasia?

I generally regard the phenomenon of life as a miracle, and hold it in the highest of esteems. And therefore it generally pisses me off when I see life being treated as a “thing” — I mean look at places like Iraq or Afghanistan; you’re not even sure if you’ll live by the next half hour or not; life’s value is so degraded in these places; its such a small, puny and matter of fact thing.

I’m not saying that I am able to empathise with the hundreds (or even thousands, I don’t know the numbers) of people who lose their lives for no reason the world over. But I still do feel that we should value life for what it is and not play around with it like a toy. Then one day Asim and I got into a discussion, and Asim said, “how does all this matter in the big picture anyways?”. A deep question, and mostly rhetorical. But it still begged some elaboration.

He said that in the grand scheme of things (life, universe and everything), did it really matter what we thought or not? Whether we lived or died? History (and nature) will take their courses, and people live and die all the time — that doesn’t change things. Or rather, it keeps changing things, but thats how things were meant to be right?

Its the same thing with wars. Most people will agree that wars are not good, but history will tell you that they have been necessary. And in a war (from the movie “China Gate”), soldiers die and people lose their lives, no matter who wins. So in the cause for “greater good for all” human lives seem much less important, don’t they? In the recent movie Hero (Jet Li), the director explored a similar issue. Jet Li wanted to avenge the death of his people, but in the end let the emperor survive because he realized that for the greater goal of China’s unification, sacrifices would have to be made — it will be his people, or someone else’s — it didn’t really matter in the end.

So how does one measure the sanctity of life? In the face of humanity, human life seems small (which kind of makes sense). Men may change the course of history, but they still can’t “make” life, they can just “take” it. And how about the war on Iraq — needless lives were lost, but was it for a “greater good of humanity”? Or just the greater good of a few vested interests? We might never find out in our lifetime, but it still demands some consideration I think.

The choices we make


While talking to Nakul today, the subject of choice came up. Some of his friends were “disturbed” by the realization that they were “wasting” away their time, while others were having “fun” and having a good time with their lives.

Both of us agreed that its not really fair to have such qualms. I mean, after all we live the life we choose. Well, there **are** exception, but lets leave out the unforunate lives of people who are forced to act against their will. In usual circumstances, we make free, deliberate, conscious decisions to do what we want and be what we are. Why then, in most cases, we have this deep buried feeling that we should be doing something else?

I often feel, for instance, that I should have chosen a more exotic career — like studying deep sea volcanoes, or sunk submarines or become an expert on the rings of Saturn or the moons of Jupiter. We make the choices we make, and I’m perfectly happy with the life I’m living. But the thought still comes up time and again.

I guess some of it is because of the simple fact that there are just too many things to do in life, and one can’t do them all. And then there’s the saying that “the grass always seems greener on the other side”. But I wonder if there is something more fundamental to this than simply the desire to do something else than what we really like doing? Do we just fool ourselves into believing that we love the things that we do? Is there any real way of ever finding out what our “real” passion is?

I know this post doesn’t make much sense. But these are “aimless musings” after all :D

The circle of trust


[[http://home.iitk.ac.in/student/abhayag/|Abhaga]] recently made a [[http://abhaga.blogspot.com/2004/08/one-year-21-days.html|post discussing friendship]] and friends. Friendship and relationships in general have always fascinated me. However, in this post I’ll just restrict myself to friendship. BTW, I’m supposed to be working on the camera ready version of my paper right now, but since our NFS server has crashed, I’m forced to do “timepass”.

Anyways, coming back to friends. I won’t waste time trying to define friendship. Its like defining love, perhaps worse. Its like trying to tighten ur fist around grains of sand and they just slip out, or like Heisenberg’s uncertainly principle :D See, there I’m almost trying to define it now :) I could never grasp the concept of a best friend. Not when I was a kid, and certainly not know.

My take is that when we’re young and as all children are, imaginative and more creative… at that age, the notion of a “best friend” is simply symbolic. Symbolic in terms of denoting your “experience” in the society if you will. If a 3rd grader doesn’t have a best friends, he’d probably feel “inferior” or even “outcast”. However, people stick to this notion even as they grow old.

I can understand having a lot of good friends. But I can never understanding having one best friend. Needless to add, having “many” best friends is just syntactically incorrect, so I won’t even go there. But think about it. Here’s this person you call your best friend. What does that mean? Is this person your most trust worthy confidant? Sharing, caring and looking after you? Or doing all that by your definition a friendship entails, and doing it better than anyone else? What do YOU feel towards him? Do you feel this relation should be symmetric? What does it mean to have a best friend who doesnt consider you as a best friend? Do you trust your best friend? What is so “best” about him/her?

To me, the concept just doesn’t make sense. I can proudly say that I’m fortunate enough to have known a lot of wonderful people in my life so far, and I’m really glad in my heart for the friends I have. Like I said before, I have a lot of really great friends, but I would never dare label a “best” friend, because implicitly it implies a comparison among friends. And that, is a concept that I absolutely loathe.

My model of friendship is based on what I like to call the circle of trust. My relationships all fall in different circles of trust. In the innermost circle, the center, its just me. I don’t trust any one more than or even as much as I trust myself. But that is the nature of the thinking being, I guess. I mean, if you believe the “I think, therefore I am” philosophy. In any case, for whatever reasons, I don’t think there will ever be anyone inside that innermost circle of trust. There are some things, which I wouldn’t like to share with anyone, ever. And AFAIK, almost everyone has such secrets — they might be silly, but they do exist.

Then comes the next circle — for me, this would consist of your family, your spouse and maybe some very very close friends. From this point onwards, the circles are very very subjective. As you go farther out from the center, the trust level decreases. The outermost circle is for just connections and acquaintences. Now you might ask, am I not contradicting myself by “comparing” friends when I put them into different circles of trust?

But look at it this way, I can put a person in a circle of trust independently of where everyone else is placed. So its not really a “comparison” in the strict sense. It is a kind of evaluation, if you will, but we all do that naturally, so I think its okay. However, in labeling a “best friend” you have to do an implicit comparison of one friend against another, because an independent evaluation doesn’t make sense.

As Abhaga says, sometimes we should just stop and think and be grateful for the wonderful people in our lives. Cheers to all friends, and friendship! :)

More on heroes


Continuing on from my last post, I had left off at the question of what exactly is our perception of a hero? What makes a hero? This actually goes back to my first year at IIT Kanpur, where during our mock interviews for the Aditya Birla Scholarships, we were asked the questions: do leaders need to have followers? In other words, is “leadership” a pure, abstract concept or does it have meaning only in the context of some “following”.

After much deliberation over the years with many a people, I’ve concluded that leadership is a contextual term, and has no meaning on its own. But this another question, as to the extent of the context. For instance, if we say a leader cannot be a leader without gaining **some** acknowledgement, one can immediately question just how much acknowledgement is required to make that claim? 1 follower, 10 followers?, 100? 1000? millions? Its hard to say.

Its the same thing with heroes I guess. Someone **has** to acknowledge the “heroic-ness”, it just can’t exist in thin air. I could go proclaiming all that I want that I’m a hero, but if __no one__ backs my claim, what meaning does it have? However, there is no dirth of examples where people have demonstrated extraordinary courage, leadership or other heroism in their own little worlds — within families or their close friend circle etc. But, even in that case, there is some acknowledgement involved, if only from among the members of that small circle.

I had quite a bit of discussion with Asim on this yesterday. That heroism is not a “pure” concept may also derive from the fact that “moral values” or “beliefs” themselves are not pure. Well I’m not saying that they are or they are not — but there is sufficient debate on this issue to cast doubts on either claim. While I would certainly like to believe that there are some notions of “good” and “evil” that transcend time, space and cultures; that are pure and exist on their own; that have meaning despite any “context”, there doesn’t seem to be sufficient evidence or convincing arguments to support this.

Asim says: “Over the years I’ve developed some notions on morality/goodness etc., what I call the “grander scheme of things” and according to that, nothing really matters! I mean, frankly, if people are murdered, how does it really matter on a cosmic scale? The only answer I’ve come to counter that is that we may not yet “know” the cosmic purpose of things and till such time as we do, being “nice” is a safer route. If some day we discover that things truly don’t matter, we can wreak havoc then” I agreed with this general sentiment.

But like I said, I would like to believe that the situation is not so bad; and that society’s morals and values are something deeper than simply “convinient rules” aimed to avoid chaos. I mean the fact that societies DO tend to get organized into fairly similar fashions across centuries and cultures must have some underlying current to it. :asim: pointed out that these are two separate questions actually: a) do such pure notions as abolute “good” values exist? and b) do they matter?

However, I think b) is not a fair question to ask, because it immediately brings in context — matters to whom? Perhaps to other intelligent races, perhaps to the ONE, perhaps to the whole universe some billions of humans going about their business on a tiny blue planet in a corner of the galaxy it might not matter. But to me, it sure as hell does. And so long as I’m not aware of the bigger picture, or the advantages in looking at things from that point of view, I’m definitely going to make it my business to think about whats good and whats bad for me and for humans as a race. All that talk, and it doesn’t leave you anywhere. Is this debate futile? Or we just dont have enough information to reach a conclusion yet? Time will tell.